Satisfying a desire is good because it liberates oneself from the tyranny of that desire. The fullest report runs as follows: Some supposed being in love to be just bad like Epicurus who defined it as an intense desire for sex aphrodisia accompanied by a sting oistros and distress. Like his contemporaries, he was much concerned with the question of how to live a good life. Positive affect and the experience of meaning in life. For no one is either too young or too old for the health of the soul. All this unity sensation — concept or category — emotion — focusing of thought into an impression leads to the formation of a certain assumption or belief hypolepsis. Syntax Advanced Search.
18: Sex Love and Marriage in Pagan Philosophy and the Use of Catharsis
This was not the case in early Christian thought nor was it acknowledged as acceptable in the Christian milieu of my own childhood. The second is that we used findings from general population surveys to judge the applicability of the advice. Antipater had made the point that the partners share their bodies in this way not just their souls. This graph includes both downloads from PhilArchive and clicks to external links. Have you never flattered your little slave? Rotterdam: Erasmus Universiteit. Happiness, pleasure and judgment; The contextual theory and its applications.
The purely hedonistic way of life often means that people fail to maintain intimate relationships, whereas such relationships form a great source of happiness. Exaggerating the dangers of hedonism may be the best way to counter possible side effects. Epicurus proposed the idea of 'the space between worlds' metakosmia the relatively empty spaces in the infinite void where worlds had not been formed by the joining together of the atoms through their endless motion. Public life is only a prison Epicurus, , p. The good, happy and pleasurable life Epicurus promises us when we will follow his advice cannot be achieved without the study of philosophy. Living in fear of being found out or punished would take away from pleasure, and this made even secret wrongdoing inadvisable. Epicurus' philosophy of the physical world is found in his Letter to Herodotus : Diogenes Laertius
Submitted by glenn on October 20, - pm. If so his attitude will still be in line with that in Lucretius because Lucretius too wanted sex to be casual. Antipater had made the point that the partners share their bodies in this way not just their souls. An example is that active political involvement in the outside world is strongly discouraged. William Stephens, in another essay, focuses on the Roman poet Lucretius, an Epicurean, and how the poet condemns monogamy as unnatural and what we would now consider romantic love as merely mental disturbance. As Andrew Mitchell writes about the Stoic surrender of interest in external affairs, "The resultant indifference, however, seems an absence of ill will, rather than any positive form of friendship.